32 Working with minority groups in developed countries

Summary and recommendations for research and practice



  • Ethnic diversity adds to the complexity of developing and implementing effective community-based obesity prevention research and programs.
  • Models of cultural competence in public health research provide guidance in working with minority groups in developed countries.
  • Working with minority groups requires researchers and practitioners to be reflective about their own cultural framework.
  • Flexibility in communication styles, research processes, program strategies and methodologies increases the potential for meaningful involvement of minority groups.
  • Respectful, participatory approaches allow for mutual knowledge exchange and support relevant research and program outcomes.
  • Culturally competent community-based research and programs may help to address health inequities that operate in relation to ethnicity and overweight/obesity.

Introduction


Incorporating the evidence


The complexity of developing community-based obesity prevention interventions is well established. It arises from the range of socio-environmental influences on changes in weight status at a population level1 and the subsequent need for multi-level, sustainable strategies in different settings and contexts.2 The lack of uniformity in “real-world” settings is increasingly recognized as a challenge for study design, implementation and evaluation.3 This is further complicated by the global increase in population diversity in developed countries.4


The evidence on health inequities for minority groups in developed countries is well established and highlights the need for consideration of diversity in obesity prevention efforts. It requires a flexible, culturally competent approach to the design and implementation of interventions (see Box 32.1). Culturally com petent strategies for public health research and interventions have recently been developed to guide this process and are used as the basis for this chapter. 5,6 These strategies are designed to assist researchers to shift from an expert-driven to a participatory approach with increasing understanding and capa city for accommodating the added complexity inherent in cross-cultural exchanges. The intention is to encourage a culturally reflective process among researchers and health promotion practitioners who are working with minority groups in developed countries. This chapter is particularly relevant to those involved in public health and health promotion community-based research and interventions. The term “interventions” is a research term that potentially has negative connotations to lay readers. Therefore, for the remainder of the chapter the alternative terms, “programs”, “initiatives” and “strategies” are used.



Box 32.1 Case study 1: a shift in the cultural framework for organized sport


The media release below describes a culturally appropriate community strategy to address increased energy levels late at night for young Muslim men. This was caused by a shift in eating patterns during the period of Ramadan. The issue first came to the attention of the organizers because of local residents ’ concerns about loud, impromptu soccer games occurring in local parks with open grassed areas in the middle of the night. Instead of trying to ban the informal games, the youths were supported through the provision of an indoor venue and an organized competition.


Kicking goals for youth during Ramadan


August 7, 2007


While most of us are sleeping, players in the annual Ramadan Soccer Program are just getting started for the night at the City of Melbourne’s Carlton Baths Community Centre.


During Ramadan—for three weeks in late September to mid October, from 11pm to 3am—the centre is alive with young soccer lovers, most young Muslim men bursting with energy after their evening meal which has broken the daily fasting central to Islam’s holiest time of the year.


The Carlton Parkville Youth Services YMCA in partnership with the Victoria Police, the City of Melbourne, the Carlton Baths Community Centre YMCA and St Jude’s Church host the annual event which began in 1999. It kicked off in response to an acute need for recreational and support programs during Ramadan, for the young men residing in and around Office of Housing Estates within the City of Melbourne most who are recent immigrants from northern Africa.


The program aims to provide a safe and appropriate space for young men to gather and play sport during the month of fasting, and to help build relationships between the young men, the police and the local community.


This unique and responsive program has proved popular since its inception, and has become an established component of Ramadan activities in Carlton. It received Victorian Multicultural Commission recognition for “Service Delivery to the Multicultural Community—Youth Services”.


In 2005, an average of 39 players a night took part—last year numbers rose to an average of 70 players nightly.


Reprinted with permission from YMCA


Chapter 17 highlights the socio-cultural influences on eating and physical activity and considers how this might affect community-based obesity prevention programs. In this chapter, we build on these considerations and focus on issues arising as a consequence of the circumstances of many minority groups. For the purposes of this chapter, the focus is on minority groups as defined by ethnicity. Ethnicity has been shown to be a predictor of overweight and obesity, even after taking into account socio-economic disadvantage.7 There has been debate about the usefulness of the body mass index (BMI) as a measure of over-weight and obesity across populations without consideration for different body types. A review of BMI for Asian populations determined that the World Health Organization BMI cut-off points for over-weight and obesity should be retained as international classifications.8 However, methods were proposed by which countries could make decisions about the definitions of increased risk for their population.


Various inconsistent terms and concepts are used in the health literature to describe a group or individual’s ethnicity.9 Terms include: ethnicity, race, culturally and linguistically diverse background, disadvantaged group or under-privileged group. These terms are influenced by biological origins and social groupings and can be misused. They can often be inappropriate, crude, confusing, limited, inaccurate, potentially stereotyping and can prevent generalizability of research. For the purposes of this chapter, ethnicity refers to an individual identifying as belonging to a particular social group with similar country of origin, spoken language, cultural practices and/or religious beliefs. It is acknowledged that ‘ minority ’ can be defined in many different ways and the particular needs of other minority groups such as people with disabilities also need to be addressed but they are not covered in this chapter. There is likely to be a general recognition by public health researchers and practitioners that diversity in ethnicity is often accompanied by diversity in values, beliefs, knowledge and attitudes regarding health.


There may be less awareness of other issues often associated with migration that can impact on health status and health behaviors. These include but are not limited to the following:



  • Migration circumstances vary from skilled migration, family sponsored, humanitarian and refugee, and reflect the circumstances of the individuals and families in their home country. The health status of a skilled migrant may be very different from a person who has fled a country affected by famine and/or war. Their visa status may also determine their level of access to employment and support services in their host country.
  • Relocation to another country is often a period of disruption in terms of housing, employment and secure income. These issues are likely to take precedence over non-critical health considerations.
  • Lack of health education in home countries and limited family support and social connectedness in the host country may reduce the capacity of families to engage in health promoting practices.
  • Acculturation can increase awareness and knowledge of healthy lifestyle options in the host country. However, this takes time. In many cases it is the children who acquire this knowledge first, but without the benefit of an adult’s maturity in decision making. Therefore, while they are in a position to inform the family choices, the transfer of knowledge may not take place. This is supported by recent research findings in Australia which show that use of the English language at home is a strong protective factor against overweight and obesity for boys.10 This suggests that parents with greater proficiency in the main language of the host country may have greater access to nutritional information to support healthy dietary habits.

These are all likely to be issues affecting minority groups and their interaction with obesity prevention research and programs.


Who should represent the community?


Guidelines on culturally competent strategies in health research and programs consistently call for participatory approaches based on developed relationships and partnerships. 11,12 The challenge in implementing this approach is in knowing who the appropriate partner is, that is, who represents the community. This will vary considerably. For new and emerging communities it may be a gradual process of getting to know community members and networks and identifying individuals with capacity and influence in their community who are interested in sup-porting the research and program initiatives. Some minority groups will have established community organizations or community leaders who are expected to take that role. However, there may also be competing interests between different groups within a given cultural community. In these cases it is very important to allow an initial period of time to explore these different roles and to be transparent about who is being consulted. It is also important to determine if the community leaders are able to truly represent the interests of the target community members. For example, is the male religious leader of a community able to represent the daily experiences of a mother trying to provide healthy meals for her family? In these cases, it is clearly valuable to engage mothers but this should be negotiated through the community leader as a trusted and respected community representative. There are many cultural differences in accepted ways to communicate between genders and so the gender of the researcher and the setting of interactions with research or program participants need to be negotiated in advance.


As always, it is important to be aware of potential power differences in research and community program relationships. This is particularly important in interactions with minority groups if previous traumatic experiences or gendered roles have contributed to a feeling of vulnerability, suspicion of perceived authority figures, or lack of experience with research.


The benefits of this considered approach to identifying and engaging community representatives are self-evident. The time involved in building trusted relationships will save time and resources as the research and community program progresses.13 However, can this culturally competent approach be supported in a community context with multiple minority groups? In these circumstances it is extremely valuable to conduct preliminary pilot work on the feasibility of the study design and the methodology to ensure appropriate time and resources have been allocated to meet the needs of culturally diverse communities.11


How can community involvement be supported?


Factors likely to impact on the way in which community groups are engaged in the research and program processes are explored below, and highlight the need for reflection on which aspects of the study design and methodology are fixed and which can be customized to the group and setting.



Box 32.2 Case study 2: different health beliefs


A wealthy man from a rural area of Africa was over-weight and continually unwell. His wife who had learnt about healthy eating told him to eat less meat and fat. Instead, the man sought the advice of a local healer practised in traditional medicine. The healer diagnosed dirty blood and attached a device to the man’s forehead to drain the “dirty” blood. When sufficient blood had poured from the wound, the healer declared him cured.

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Aug 4, 2016 | Posted by in PEDIATRICS | Comments Off on 32 Working with minority groups in developed countries

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