Aetiology

CHAPTER 4 Aetiology



The main aetiological factors in women are obviously of the same type as in men but there are certain differences which should be noted. For example, the aetiological factor of ‘excessive sexual activity’ has quite a different meaning in men and women.


In this chapter I shall therefore discuss aetiological factors with specific reference to women and to gynecological problems.


The main aetiological factors are:












Chinese medicine has always emphasized the importance for women to take extra care during the period and after childbirth. All the precautions that apply to the post-partum period also apply, albeit to a lesser degree, to each period time. During the period, the Uterus is in a vulnerable state because it is open; moreover, the loss of blood induces a state of relative Blood deficiency and therefore any aetiological factor at this time easily influences Blood, causing a deficiency or stagnation.


A Qing dynasty text, Most Valuable Treasure of Women and Babies, talks at length about the necessity for women to take care during and immediately after the period:



When the period arrives, new blood has not been produced and old blood is being discharged; at this time women become irritable and they should avoid overstrain, stress and emotional problems. It is also most important that they avoid cold food and sitting or lying in cold and damp places. During the period the pores are open, old blood enters the Penetrating Vessel in order to be discharged. Exposure to cold at this time stops old blood from moving downwards; it will instead accumulate in the body giving rise to stagnant Blood, palpable masses, dysmenorrhoea or short periods. New blood is produced 1–2 days after the end of the period; exposure to cold at this time prevents the production of new blood leading to exhaustion of Blood manifesting with a sallow complexion, lassitude, long cycle and leucorrhoea. This is why women suffer from more diseases that are difficult to cure. Women from rich families are arrogant and often hide their feelings. They cannot stop eating cold fruits if these are delicious; this causes Cold to invade the Stomach. These women cool themselves too much in summertime as they do not know that it is harmful to health. After some time, diseases will occur and they may suffer from infertility. It must be pointed out that women should avoid exposure to wind and cold and eating cold foods during the period. To eliminate Blood stasis, this is the best time to give treatment [during the period]. Tonics should be taken after the end of the period. By following these rules a weak woman can get stronger, she will not suffer from diseases and will be able to give birth to many children.1


An interesting aspect of this passage is a reference to treatment according to menstrual phases when it says “To eliminate Blood stasis, this is the best time to give treatment [during the period]. Tonics should be taken after the end of the period.” This confirms the modern view according to which the period (bleeding time) is the best time to invigorate Blood and the post-menstrual phase (phase 2) the best time to tonify (the Kidneys).


The Qing dynasty gynecologist Chen Jia Yuan classified the aetiological factors of women’s diseases into four groups:






He included excessive sexual activity with ‘overwork’ and considered physical overwork as an external cause and excessive sexual activity as an internal cause of disease (within the category of ‘overwork’). He said that ‘mental depression’ is different from the ‘Six Stagnations’ (stagnation of Qi, Blood, Heat, Food, Dampness and Phlegm) and that ‘worry and pensiveness’ are a non-substantial cause of disease while dietary irregularity is a substantial one. Dr Chen’s reference to ‘mental depression’ is interesting and very modern. He specifically says that is not equivalent to the depression caused by the Six Stagnations (defined by Zhu Dan Xi and for which Yue Ju Wan Gardenia-Chuanxiong Pill is used). By ‘mental depression’ he means a general state of unhappiness which may be due to many different patterns rather than purely stagnation; as we shall see below, by ‘depression’ he also means a state of mental frustration due to unfulfilled sexual desire (Fig. 4.1). Dr Chen said that overwork should be treated with the tonification method; emotional depression be treated by moving and opening Qi; pungent herbs be used for worry and pensiveness; dietary irregularities should be treated by digestive herbs that dissolve retained food. Passages from his work will be discussed below.




Exterior pathogenic factors


Exterior pathogenic factors have a deep influence on gynecological problems. The Golden Mirror of Medicine (1742) says:



Shen Yao Feng, author of the Summary of Gynecology (1850), says: “Warm, harmonious weather makes the periods quiet; cold congeals them; heat makes them overflow; wind makes them surge.3


The three most common Exterior pathogenic factors in gynecology are Cold, Dampness and Heat.






Emotional stress


Emotional stress has a profound influence on menstruation, pregnancy, labour and menopause. The Golden Mirror of Medicine (1742), when discussing emotional causes of disease in gynecology, says: “Worry, anger, depression injure the emotional life, Blood flows up rebelling upwards bringing Qi with it.4


The Uterus Vessel connects the Uterus to the Heart: since the Heart is always affected by emotional problems, this connection explains the profound influence of emotional stress on the menstrual function. For example, Chapter 33 of the Simple Questions says:



‘Qi rebelling upwards towards the Lungs’ describes in particular the effect of worry, sadness or grief. Although the Heart plays a pivotal role in emotional stress since it houses the Mind (Shen) that feels the emotions, of course all other organs may be affected by emotional stress that has repercussions on the Uterus. For example, the Liver especially is affected by emotional stress that affects menstruation. Liver-Qi stagnation, Liver-Blood stasis, Liver-Blood-Heat and Liver-Fire may all be caused by emotional stress and they all have a profound influence on menstruation, conception, pregnancy and labour.


Emotional problems are all the more detrimental in women if they occur around the time of puberty. At this time, a girl’s health is particularly vulnerable and emotional problems will affect her body and mind deeply and with long-lasting effect. In particular, emotional stress at this time will deeply affect the Directing and Penetrating Vessels (Ren and Chong Mai) creating the imbalances that will cause gynecological problems later in life.


Emotional stress influences menstruation by affecting first the movement of Blood by Qi. In fact, the first effect of emotional stress is to impair or alter the circulation of Qi by depleting Qi, making Qi stagnant or making Qi rebellious. Each of these pathologies will affect Blood which follows Qi and becomes deficient, stagnant or rebellious and/or Hot (Fig. 4.2).



The Golden Mirror of Medicine says:



Of course, the part of the statement that says that ‘women cannot control themselves’ reflects a patronising Confucian attitude towards women: the emotional problems the book is referring to of course affect women and men equally.



Sadness and grief


Sadness and grief deplete Heart and Lungs and can influence menstruation in two ways. By affecting the Heart, they may deplete Heart-Blood, which may affect the Uterus via the Uterus Vessel (Bao Mai). This may lead to amenorrhoea, scanty periods or delayed cycle. If they deplete Lung-Qi, Qi may fail to move Blood and this may also cause amenorrhoea. Deficient Lung-Qi and Spleen-Qi may also either fail to hold Blood and lead to menorrhagia, or fail to raise Qi, leading to prolapses.


In women, sadness may sometimes affect the Liver directly, causing Liver-Blood deficiency. Chapter 8 of the Spiritual Axis says: “When sadness affects the Liver it injures the Ethereal Soul; this causes mental confusion … the Yin is damaged, the tendons contract and there is hypochondrial discomfort.7 When sadness affects the Liver (which is fairly common in women), it easily causes gynecological problems such as amenorrhoea, scanty periods or delayed cycle, all associated with depression and a feeling of aimlessness due to the Ethereal Soul not being rooted in Liver-Blood.



Worry


Worry knots the Qi of the Lungs, Heart and Spleen. It leads to stagnation of Qi which may cause delayed periods or painful periods. It is important to note that stagnation of Qi is not always synonymous with Liver-Qi stagnation, as the above-mentioned organs also may suffer from stagnation. In particular, Lung-Qi may stagnate as a result of worry. This will cause a slight breathlessness, a pale complexion, sighing, a feeling of tightness of the chest and, in terms of gynecology, pre-menstrual tensions and distension of the breasts. Since the Lung channel courses through the chest area, stagnation of Lung-Qi, deriving from worry or grief, is often involved in the aetiology of breast lumps.


The Qing dynasty gynecologist Chen Jia Yuan wrote with regard to worry:



This passage confirms that stagnation of Qi affects not only the Liver but also the Lungs and Spleen (see below) and also that amenorrhoea may occur from stagnation as well as from a deficiency.


Moreover, in my opinion, worry also affects the Liver and makes Liver-Yang rising: this may cause menstrual headaches. Indeed, Zhang Jing Yue says that worry affects the Liver:







Guilt


Guilt is an extremely common and damaging emotion in Western patients. It may derive from breaking religious or social taboos or from doing something wrong which weighs on the conscience. Of course, guilt can also arise in those who always tend to blame themselves, even if they have done nothing wrong; for example, someone blaming himself or herself unnecessarily for the breakdown of their marriage. This attitude can sometimes be due to patterns established in childhood if a child is never praised and always reprimanded. Interestingly, there is no modern Chinese word for ‘guilt’ used in its emotional rather than its legal sense. There is, however, an ancient word for it called jiu: this character is based on the ‘disease’ radical and a radical that means ‘long time’, i.e. a feeling harboured for a long time leading to disease. Another old Chinese expression for guilt is xin li you gui, which means ‘an evil spirit harboured in the Heart’.


In some cases, guilt may also arise from repressed and unrecognized anger which turns inwards and causes an attitude of self-punishment and guilt.


Guilt affects the Heart, Liver, Lungs and Kidneys and it causes either stagnation or sinking of Qi, depending on the pre-existing condition of the woman. In gynecology, it is common to see conditions caused by sinking of Qi as a consequence of longstanding guilt. This brings about a sinking of Kidney-Qi with an ensuing bearing-down feeling or an actual prolapse of the uterus or bladder. Very often, urinary problems characterized by frequent urination, a bearing-down sensation and a slight urinary incontinence in women are due to longstanding guilt causing Kidney-Qi to sink. The tongue will have a red tip and the pulse will be vibrating as it pulsates. The eyes will look unstable and often flap shut while the woman is talking. When guilt results from repressed anger, the pulse will be Wiry.




Summary



Emotional stress













Jun 6, 2016 | Posted by in GYNECOLOGY | Comments Off on Aetiology

Full access? Get Clinical Tree

Get Clinical Tree app for offline access