Diagnosis and Treatment of Female Infertility

4

Diagnosis and Treatment of Female Infertility

Chapter Contents

Part 1

Making a Diagnosis

Introduction

Before any TCM treatment is applied, the doctor must be sure of the diagnosis. By gathering together the relevant details of the case history, and looking at the tongue and taking the pulse, the pieces of the puzzle will usually form a picture which roughly approximates one or more of the patterns outlined in this chapter.

We seldom find a clear-cut textbook case in our clinics. Most women we see in infertility clinics in the West have already run the gauntlet of investigations and treatments – some of them quite invasive – and the diagnostic picture may have been considerably complicated by these. Nevertheless, with time and experience, the TCM doctor learns to sniff out what is relevant and ignore what is not, until a diagnosis and a plan of action can be made, as illustrated in the case histories throughout this book.

The Two Key Elements: Ovulation and Menstruation

Traditionally, the menstrual cycle, and any disturbances of it, were described in Chinese medicine texts only in terms of the period – the arrival (late, early or on time) or the non-arrival of the period – this being the most clearly observable external sign. Thus, observations of the timing and nature of the menstrual flow were the most important signs upon which a diagnosis could be made. Historically, treatments for infertility also gave great emphasis to the period, i.e., treatments were applied during or just before the menstrual flow.

We can now incorporate more modern ideas based on discoveries about female physiology made by Western doctors and scientists, and base our TCM diagnosis on more than just the menstrual flow. We can follow the menstrual cycle not just by the appearance of the period but also by other key events: most importantly the time that the egg is released from the ovary, i.e., ovulation. When we are concerned with fertility this is the key event of the menstrual cycle.

We have at our disposal in the wealthy Western countries extraordinary diagnostic tools which allow us not only to pinpoint the ovulatory event itself but also all the steps leading up to it. For example, a vaginal ultrasound can track the progress of a follicle from the very first signs of stimulation by the follicle-stimulating hormone (FSH) right up to its full size at maturity when the egg will be released. The ultrasound also reveals the readiness (i.e., thickness and structure) of the lining of the uterus to receive a fertilized egg. Blood tests can track ovulation by measuring:

IVF clinics make full and productive use of all these diagnostic tools on a frequent and regular basis, which is one of the reasons these infertility programmes can be so expensive.

However, we do not need to rely on expensive and invasive tests to monitor the internal events of the menstrual cycle. Although not so quantitative in their measurements, careful observation of certain external signs can give us useful qualitative information (Box 4.1).

Taking a History

It makes good sense to start making our TCM diagnosis, and designing treatments, using these physiological signposts as well as subjective descriptions of symptoms. Questions about the period, the middle of the cycle and about sensations in the ovaries, breasts or genitals will offer valuable information. If our patient is recording her BBT, then we can discern even more information about her condition and the diagnosis of her infertility. The shape of the chart, as we saw in Chapter 3, will tell us about the Kidney Yin and Yang and the Qi of the Heart and Liver.

Midcycle

Symptoms and signs at midcycle are much more subtle and some women will notice very little until they are requested to watch closely for certain changes. What we want to know about primarily is the quality and quantity of the mucus produced by the glands in the cervix in response to the estrogen coming from the ripening follicles.

We ask the following questions about the fertile mucus and ovulation:

All of this gives us information about the quality of the Yin and the movement of the Qi and when and how well it is developing in this phase of the cycle.

TCM Categories of Female Infertility

At an infertility clinic in the West, we may describe female infertility using such labels as fallopian tube blockage, polycystic ovaries, inadequate luteal phase, oligomenorrhea or irregular, infrequent ovulation, resistant ovary syndrome, endometriosis and so on. Although these disease labels do not usually translate directly into specific TCM categories of infertility, the symptom pictures they manifest are easily analyzed and categorized to fit a TCM diagnostic pattern.

The section on female infertility in traditional TCM gynecology texts is usually found in the last chapter as one of ‘eight miscellaneous diseases.’ These texts usually describe four main categories of infertility (and sometimes numerous subcategories), which are given in Box 4.2.

What one sees when prescriptions are handed out to patients in the infertility clinic of the TCM teaching hospital which we visited in Chapter 1, or any other infertility clinic in China, is that nearly all the prescriptions treat the Kidneys. This is not because the last three of the four patterns described in Box 4.2 do not occur in practice but because they usually occur in combination with, or even as a result of, a Kidney weakness. If there is functional infertility, then by definition the Kidney Yin and Yang are depleted or not functioning correctly.

The categories of functional female infertility could be rewritten (Box 4.3):

We know there is no (or rare) ovulation if:

We know there is ‘poor’ ovulation if:

We suspect problems with implantation if:

The following are general clinical pictures. It is important to remember when making a diagnosis that not all women who suffer from a particular deficiency or stagnation will show all (or even some) of the described symptoms and signs. Every case will manifest a different constellation, depending on where the deficiency or stagnation exerts its influence most.

Kidney Deficiency

The most common cause of functional infertility, Kidney deficiency, often underlies or coexists with other causes.

Women with weak Kidney energy will often present with some or all of the following:

Kidney Jing Deficiency

Kidney Yin Deficiency

Signs and Symptoms: This is an increasingly common diagnosis of infertility. Kidney Yin deficiency occurs especially in older women and usually arises out of depletion of resources – working (and playing) too hard without allowing the time and deep rest needed for replenishing body and soul.

A woman who is Yin deficient may complain of some or several of the following symptoms:

Often, but not always, she is thin or wiry and may tend to have dry skin or hair due to a lack of the cooling and moistening influence of Yin in the body – this leads to a relative excess of Yang, expressed as Heat or dryness. Yin deficiency often leads to Blood deficiency and the period flow may become scanty. On the other hand, Heat affecting the Blood may cause heavy bright-red periods.

Kidney Yang Deficiency

Signs and Symptoms: Kidney Yang deficiency may reflect a constitutional tendency or occurs:

When the Kidney Yang is deficient, fluids are not metabolized efficiently and edema may result. Generally, body metabolism slows and it is easier to put on weight and harder to shift it.

Kidney Yang-deficient patients often show signs of:

Often, there is diarrhoea and lower back pain just before or at the beginning of the period. Dysmenorrhea can occur if the Yang is insufficient to ‘drive’ the blood flow. Clots in the menstrual flow, which are composed of tissue rather than blood, are thought by some Chinese doctors to indicate Kidney Yang deficiency also.

Kidney Yin and Yang Deficiency

Heart and Liver Qi Stagnation

Heart Qi Stagnation

Signs and Symptoms: The Heart is a very important organ when it comes to ovulating regularly and on time. TCM describes the importance of communication between Heart and Uterus via the Bao vessel. In Western physiological terms, this refers to the signals the ovary receives from the brain which determine the growth and release of eggs.

If a woman has a history of irregular ovulation, or has stopped ovulating altogether (anovulation), and there are reasons to think there may be an emotional cause then Heart Qi stagnation must be considered a likely diagnosis. Most cases of chronic anovulation (amenorrhoea) from emotional causes and stagnation are due to Heart Qi stagnation.

The TCM doctor will also suspect a Heart disorder if there are emotional factors which have precipitated the amenorrhoea. These factors may be recent, such as a sudden shock or upset, or more chronic, such as ongoing extreme anxiety or agitation. They may also hark back to years before, e.g., during puberty, when severe emotional distress can profoundly affect the incipient functioning of the Chong and the Ren vessels as they begin their reproductive roles.

As with diagnoses of the Kidney dysfunction leading to infertility, diagnoses of Heart Qi stagnation leading to infertility may have few of the typical symptoms, particularly if the Shen-disturbing events which obstructed the Bao vessel occurred a long time ago. However, a very skilled TCM diagnostician will in such cases be able to pick up a Shen disturbance in the eyes and the pulse.

With disturbances of the Heart and Shen, we may expect to see other symptoms such as:

When Heart Qi stagnation is prolonged or severe, then Heart-Fire develops. There will be more severe signs of Shen disturbance, including:

Liver Qi Stagnation

Signs and Symptoms: The Liver, like the Heart, is influenced by the emotions; therefore, Heart Qi and Liver Qi stagnation can occur together. However, Liver Qi stagnation manifests in slightly different ways and can cause symptoms at different times in the menstrual cycle.

Disorder of the Liver Qi is a very common cause of gynecologic conditions generally. Stress easily obstructs the smooth flow of Liver Qi and, since the Liver channel traverses the pelvis, and particularly the reproductive organs, this can throw a spanner in the menstrual cycle works.

The unimpeded flow of Liver Qi is necessary for several of the processes of the normal menstrual cycle. For example, those parts of the cycle which require movement – such as the expulsion of the egg, the trapping of it by the fallopian tubes and the passage of it down to the uterus – all require unobstructed Liver Qi in the pelvic area. When the Liver Qi is unobstructed, the changes in hormone levels are negotiated more smoothly and rapidly and symptoms do not develop. When the Chinese made these observations and developed these theories thousands of years ago they did not know of course that the liver, as we know it in Western physiological terms, is responsible for helping regulate hormone levels. It is in the liver that they are broken down effectively, if there are plentiful enzymes and cofactors.

Emotional stress at the time of ovulation can prevent the release of the egg. We also know that stress can affect the levels of hormones released by the pituitary, which are necessary for the growth and release of an egg. Usually this means an obvious disruption of the menstrual cycle, i.e., the period won’t come.

It is also possible for stress to reduce the hormone output to a level where there is just enough LH produced to luteinize the follicle so that it will start behaving as if ovulation has occurred (i.e., produce progesterone and a period will therefore follow) but in fact it hasn’t. This situation, known as luteinized unruptured follicle (LUF), may lead to a short (inadequate) luteal phase and is found more often in women with irregular cycles or endometriosis.

Stress at the time of ovulation can also cause the fine muscles of the fallopian tubes to tense and contract such that the egg/zygote is not able to find free passage to the uterus. Similarly, tension in the uterus, cervix and tubes does not help the journey of the sperm in their quest.

The effect of stress on the Liver Qi is more commonly noticed by women towards the end of the cycle, when it manifests as premenstrual syndrome.

The effects of obstructed Liver Qi are prominent before the period, because at this point change needs to be negotiated smoothly – if the Liver Qi is not moving freely, such changes bring with them annoying or distressing symptoms. In some women, it is the inability to adjust quickly enough to the rapid change in hormones that occurs after ovulation – these are the unfortunate women who notice premenstrual symptoms for nearly 2 weeks of every cycle. More often, Liver Qi gets stuck at the point when the body is registering whether a conception has occurred or not and is making the necessary adjustments in the hormones. Specifically, the progesterone starts to fall if there is no conception. The response of the body may be irritability, breast soreness, bloating or headaches in the week before the period.

Although emotional stress is the most common cause of Liver Qi stagnation, it can also be caused by prolonged drug use (prescription or recreational), including the oral contraceptive pill (see Ch. 5).

When Liver Qi stagnation is prolonged or severe, then Liver-Fire develops. This brings with it more intense irritability to the point of uncontrollable anger. There may also be headaches with bloodshot eyes. Liver-Fire often feeds Heart-Fire (according to the Five-Element cycle) bringing with it more severe emotional imbalances.

Blood Stagnation

Signs and Symptoms: Blood stagnation often develops as the long-term consequence of other disorders (e.g., Cold, Damp-Heat or Kidney deficiency) and is a complex syndrome in any discipline, no less gynecology. So the clinical picture can reflect aspects of several pathologies and may be complicated. Less often, Blood stagnation can be the direct consequence of trauma, e.g., surgery or an accident.

From a TCM point of view, the menstrual cycle will be adversely affected by Blood stagnation in that the Chong vessel (the Sea of Blood) will not be filled smoothly, and will not empty properly. The function of the Heart, which controls Blood circulation, will also be compromised.

Problems with the Chong vessel will be reflected in problems with the endometrium. For example, the way the lining forms and the way it breaks down may be faulty – there will be clots and tissue in the menstrual flow and its discharge may be incomplete, followed by spotting. Or there may be discharge from endometrial implants in the pelvic cavity if the woman has endometriosis. Problems of the Heart will be associated with the pituitary gland, which may send erratic or erroneous signals to the ovary or none at all.

Blood stagnation usually causes pain felt at a confined localized site. Menstrual flow is clotty and unsmooth. The stagnation will often be associated with substantial masses or growths. In clinical terms this category of infertility usually describes an obstruction somewhere in the reproductive tract or in the glands which control it. Endometriosis, uterine fibroids or polyps, fallopian tube blockages, ovarian cysts and tumors and pituitary tumors all fall into this category.

Phlegm-Damp Accumulation

Signs and Symptoms: Like Blood stagnation, Phlegm-Damp accumulation describes a complex phenomenon (unique to TCM) which includes congealing of fluids at certain sites or in certain systems such that their function is disrupted. When we are considering causes of infertility, such disruption may be found in the pituitary, the ovaries, the uterus or the fallopian tubes causing pituitary tumors, ovarian cysts, endometrial congestion or blocked or edematous tubes.

In normal situations the mucus in the tubes is just sufficient to firstly coat the walls and make them slippery, to stop the embryo sticking and burrowing into them and, at the isthmus where the mucus is thicker, to delay the passage of the fertilized egg for a couple of days during its first few cell divisions. However, in pathological scenarios, the Damp might completely obstruct the tube and not allow passage of the egg to the isthmus or the zygote (if there has been a conception) to the uterus. It may also coat and stick together the fimbriae at the end of the tubes, or even the ovary itself, preventing the egg from being released or being caught by the tube. There is some evidence that this occurs in cases of endometriosis (discussed further in Ch. 5). Polycystic ovary syndrome (PCOS) often falls into this category, as do some tube pathologies such as hydrosalpinx.

Phlegm-Damp most often develops secondarily to other pathologies, such as deficient Kidney Yang, Liver Qi stagnation or Blood stagnation. For this reason it will usually manifest clinically as a mixture of symptoms that reflect the various pathologies.

In some cases, however, Phlegm-Damp accumulation is simply the result of overeating rich, sweet food. Little by little the body’s digestive system is damaged by such a diet and will tend to break down food and fluids less and less well, until fatty or mucus deposits (called Phlegm-Damp) begin to disrupt organs and their function. Thus, Phlegm-Damp is often associated with obesity, or at least a tendency to put on weight.

The menstrual periods will often be scanty and thick or mucusy, and may come at irregularly spaced long intervals.

Part 2

Traditional Chinese Medicine Treatments for Functional Infertility

Same Disease, Different Treatments

In Chinese medicine there is a saying:

which means:

For example, in the clinic we may see four women all with polycystic ovary disease. But these women’s clinical presentation may reflect four different types of TCM diagnosis and therefore four different treatment plans. Three women, on the other hand, who suffer variously from amenorrhoea, menstrual headaches or dysmenorrhea may all receive the same basic TCM diagnosis and be treated using small variations of the same guiding herbal prescription. The treatment of many and diverse women arriving at the fertility clinic likewise will proceed according to their TCM diagnosis and despite the common label ‘infertility’ they will all receive different individualized treatments. Modern innovations to TCM treatments come from the information we receive about particular events in the menstrual cycle using blood tests, ultrasounds, BBT measurements or cervical mucus examination.

Wide fluctuations in Qi and Blood and Yin and Yang occur during the menstrual cycle, resulting in different imbalances manifesting at different times. Two of the most obvious examples, often seen in the clinic, are Blood deficiency after the period and Liver Qi stagnation before the period. We now know that Kidney Yin deficiency affects, in particular, the processes of the first phase of the cycle, and Kidney Yang deficiency affects, in particular, the processes of the second phase of the cycle. So, naturally, our diagnosis and the emphasis of treatment changes at different times of the cycle – this is why the treatment of women is considered so much more complex than that of men.

In Chinese medicine texts, the Kidney is said to ‘dominate reproduction’ – the Kidney Yin and Yang must be adequate and balanced for the correct functioning of all aspects of the female (and male) reproductive organs. Consequently, the treatment of Kidney Yin and Yang underpins all Chinese medicine prescriptions for infertility. The exception to this rule is infertility caused by simple obstruction in the reproductive tract with no impairment of gland function. A young woman with blocked fallopian tubes (possibly a result of a non-symptomatic chlamydia infection years earlier) will often fall pregnant very easily once the obstruction is removed (surgically) or circumnavigated (by IVF procedures).

When it comes to treating infertility, or any other gynecologic disorder, no matter what our diagnosis, it is important to always keep the treatments congruent with the phase and stage of the menstrual cycle during which it is being administered. This means following closely the relative activities of the Chong and the Ren vessels and the relative balance of Kidney Yin and Yang.

Prescribing Treatment

In this chapter, I present a few guiding formulas and acupuncture treatments which can be applied at different times of the menstrual cycle and which can be modified to make them uniquely fitting for the individual patient. The herbal formulas presented here – all of them used by doctors working in infertility clinics in China today – are age-old century-tested medicines applied according to diagnoses arrived at using the traditional Bian Zheng (or pattern recognition) methods of TCM in combination with modern diagnostic methods.

Sometimes, Western drug therapy is appropriate alongside herbal or acupuncture treatment. This will be mentioned briefly here and in the following chapter, which looks at Western disease categories of infertility. The combination of IVF and other assisted reproduction technology (ART) with Chinese medicine is covered in Chapters 10 and 11. Lifestyle and dietary changes are often crucial too (see Ch. 12). Any practitioner can follow the simple approach outlined in this chapter. Simple prescribing, however, does not mean simplistic. Many very skillful and experienced doctors use simple classical formulas – the skill comes in the timing of their administration and the adjustments that are made to account for individual nuances in the presenting pattern. With experience, specialists in infertility refine their prescriptions elegantly and subtly.

The most useful way to approach prescribing, for practitioners new to this area, is to choose an appropriate guiding formula and then customize it to fit the patient. For example, because we are treating the reproductive system the classical formula Liu Wei Di Huang Wan, which supplements Kidney Yin, will turn up time and time again, but will be modified to suit different patients and the stage of the menstrual cycle.

The treatments presented here are only one set of possible guidelines – historically, there were many approaches taken by infertility doctors, who each developed their own favorite protocols. The following treatments are based on those developed by Professor Xia Gui Cheng from the Jiangsu Province Hospital in Nanjing.1 They represent one of the more rational and consistent approaches to the treatment of infertility in women, comprising sound, well-tested and proven strategies based on both Chinese medicine and Western medicine knowledge.

Chinese herbs are not always very convenient (or palatable) for Western women, and for those women who have difficulty taking them in decoction there are good alternatives. Responding to a demand by Western consumers for ‘convenient’ medicines, and increasingly by Chinese patients themselves, factories in China are now producing quality controlled ‘instant’ preparations of individual herbs which appear to retain a high degree of potency. These granulated herbs can be mixed up into prescriptions which are then dissolved in boiling water to make a ready-to-drink tea, reducing preparation time significantly. And for patients who really cannot tolerate the taste, the granules can be put in capsules.

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Jul 11, 2016 | Posted by in PEDIATRICS | Comments Off on Diagnosis and Treatment of Female Infertility

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