Complementary Therapies for the Postnatal Period

CHAPTER 9   


Complementary Therapies
for the Postnatal Period


Although many women appear to use complementary therapies less in the early days of the puerperium than during pregnancy and birth, there are some issues for which natural remedies and alternative techniques can be effective. Women who do consider complementary therapies at this time tend to resort to them primarily to help with lactation and to aid wound healing, especially after episiotomy. Women also sometimes ask professionals about using complementary therapies and natural remedies for their babies. Whilst there are some ways in which natural therapies can be of help, it is important to be much more cautious if considering their use for infants, especially those below three months of age. It is not the intention of this book to cover in detail the use of complementary therapies for neonates, but a general introduction to their benefits and risks is included at the end of this chapter.


This chapter includes:


introduction


recovery from birth


lactation issues


perineal wound healing


mental health


complementary therapies for the neonate


conclusion.


Introduction


Becoming a mother, especially for the first time, is a period of psycho-emotional, social and physical adaptation which can be fraught with anxieties and worries. Social expectations to conform to being the “perfect parent”, changes in family dynamics and issues around whether or not to return to work bring additional pressures to bear. Physical recovery from the birth takes time – up to a year in the case of the musculoskeletal system – and extra stress can delay a full return to normal.


Whilst some women will turn to complementary therapies or self-administer natural remedies, some of these strategies can also easily be included in standard postnatal care. They offer options for easing pain and discomfort, aiding recovery from the birth and facilitating adaptation from pregnancy to motherhood. Relaxation therapies reduce stress hormones, aiding breast milk production, improving sleep patterns and enhancing the immune system, thus promoting wound healing and preventing infection.


Research on the value of using complementary therapies in the puerperium appears to be confined largely to lactation issues and wound healing, although some studies address stress reduction. However, there appears to be a wider gap between the use of complementary therapies in the postnatal period and the available evidence to support its professional incorporation into mainstream maternity care than with some aspects of antenatal and intrapartum care. This may be because, once a mother and her baby are discharged from the midwife’s care, there is less contact with the health services and perhaps less inclination to investigate ongoing family use of complementary therapies (except aspects such as infant massage, which is well researched).


Recovery from birth


Most women experience a range of discomforts in the first few days after giving birth. This may be abdominal, perineal, back or neck pain, the severity of discomfort commonly being related to the mode of delivery. The majority of research studies focus on post-Caesarean section recovery, presumably because symptoms tend to be more severe and operative delivery has a higher risk of complications than normal birth. It is perhaps cynical to postulate also that medical staff attach far less importance to the postnatal period once their role in monitoring pregnancy and delivering the baby has been completed. Midwives and doulas, however, emphasise the bio-psycho-social aspects of care following birth and the adaptation required for the mother, baby and whole family.


For pain relief in the early days following the birth, simple hand and foot massage could be helpful, particularly after instrumental or operative delivery (Abbaspoor, Akbari and Najar 2014). A study by Saatsaz et al. (2016) randomly allocated 156 post-Caesarean primiparae to receive hand and foot massage or foot massage alone, or to act as a control. Both massage groups experienced significantly less pain than control subjects for up to 90 minutes post-treatment. Hand and foot bathing has also been found to reduce pain and restore homeostatic balance (Cal et al. 2016).


Adding essential oils to the massage oil may be an effective method of providing post-operative analgesia and aiding relaxation, although care must be taken to consider the possible interaction with any prescribed medication or the potentiation of drugs by essential oils with similar actions. Bearing in mind also that neonates must not be exposed to the aromas of essential oils, care must be taken to ensure treatment is given in an area away from the baby (see Chapter 2, Aromatherapy). Lavender oil (Lavandula angustifolia) individually administered via a face mask following general surgery (Kim et al. 2006; Yu and Seol 2017) or Caesarean section (Olapour et al. 2013) may offer a partial analgesic effect, although these studies found no real statistically significant differences when compared with conventional analgesic use. It is interesting to note that no discussion on the possible hypotensive effects of lavender oil was included in any of these research reports, despite evidence suggesting that lavender oil may influence blood pressure (Bikmoradi et al. 2015; Lytle, Mwatha and Davis 2014). It is vital that midwives, doulas and other maternity professionals focus not only on the potential benefits but also the possible risks of natural remedies and use them in the context of the clinical setting. Also, the use of a face mask may be inappropriate since this will deliver only minimal amounts of the chemicals from the essential oils and the analgesic effect is less likely to be sustained. Further, it is paramount to ensure no interaction with, or potentiation or inhibition of the oils with, other pharmacological drugs that may still be being administered and to avoid overwhelming the liver with the need to metabolise both the oils and the drugs simultaneously.


Reiki (Therapeutic Touch®) could be offered as a pain-relieving strategy, and may be particularly effective when applied over the surgical incision area (Sagkal Midilli and Ciray Gunduzoglu 2016). Midilli and Eser (2015) conducted a randomised controlled trial in which reiki was administered twice a day for two days post-Caesarean section and demonstrated a positive effect on the study group compared to the control group, with less reported pain and a consequent decrease in the use of pharmacological analgesia. Conversely, a Canadian study in which distant reiki was offered to post-Caesarean mothers proved inconclusive (Vandervaart et al. 2011). Listening to music also appears to reduce pain and the need for analgesic medication (Ebneshahidi and Mohseni 2008).


Acupuncture is especially beneficial for holistic recovery from birth. Rather than treating each symptom in isolation (pain, intestinal transit, wound healing, etc.), an assessment of the mother’s internal energies aims to determine the points to be stimulated or sedated in order to treat the whole person. Acupuncture is known to reduce stress hormones, stimulate endorphins and enhance the immune system (Kawakita and Okada 2014), effects which all contribute to physical and psychological recovery. Auricular acupuncture has been found, in post-Caesarean mothers, to lower cortisol levels, thereby easing fatigue and promoting sleep, reducing anxiety and regulating blood pressure and heart rate (Kuo et al. 2016). This could easily and inexpensively be incorporated into midwifery care for women who have had a normal birth. In another study, auricular and general acupuncture were administered to 22 women after Caesarean section; treatment was well tolerated, pain was considerably lessened and women reported satisfaction with the intervention (Hesse et al. 2016). Similarly, TENS may be helpful, especially when applied to the relevant acupuncture points. A study by Kayman-Kose et al. (2014) allocated 100 post-Caesarean section mothers to receive either TENS or a placebo, plus 100 women who had achieved a normal birth without episiotomy into two further groups to receive TENS or a placebo. Women in both TENS groups required significantly less analgesia eight hours after delivery than the women in the placebo groups, suggesting that TENS offers a practical method of relieving pain in the postnatal period.


In post-operative bowel care, chewing mint-flavoured gum may help in preventing or treating paralytic ileus following operative delivery (but should not be used if the woman is also using homeopathic medicines as the latter will be inactivated) (Abd-El-Maeboud et al. 2009). Acupuncture has also been used successfully for paralytic ileus in general post-operative patients (Jung et al. 2017; Ng et al. 2013). From a herbal medicine perspective, daikenchuto (daikon radish/mooli) is a popular Japanese remedy for intestinal disorders, although large doses can cause gastric irritation. Abstracts of numerous studies on this herbal remedy were found, implying that it may offer an effective solution to sluggish intestinal movement. Constipation is anecdotally reported to respond to acupuncture, and several abstracts of Chinese-language studies using acupuncture for paralytic ileus or irritable bowel syndrome (IBS) were found, but no direct evidence could be located relating specifically to bowel problems in the postnatal period. Abdominal massage also stimulates peristalsis (Turan and As¸t 2016) but should be avoided until the uterine fundus has involuted below the level of the pelvic brim, particularly if the woman has retained products of conception; women who have had a Caesarean section will be unable to tolerate the pressure required from abdominal massage for this to be a realistic option. Reflexology incorporating clockwise massage of the arches of the feet, the reflex zones for the intestines, may be more comfortable and more effective (Tiran 2010b), although a single-blinded study on patients with IBS did not demonstrate that reflexology relieved the constipation (Tovey 2002).


Lactation issues


Breastfeeding women will normally achieve optimum milk supply by encouraging physiological baby-led feeding. However, when milk supply does not meet demand, galactogoguic (milk-stimulating) herbal remedies or homeopathic medicines may be used by some new mothers to improve lactation. Commonly used pharmacologically active herbal galactogogues include fenugreek, milk thistle and others (Zuppa et al. 2010), whilst the application of cabbage leaves to the breasts is popular to relieve engorgement. There are, however, relatively few studies on the use of herbs during breastfeeding, mostly with small sample sizes, sometimes using multi-herbal preparations and often with variable breastfeeding practices between subjects (Bazzano et al. 2016; Mortel and Mehta 2013).


Sim et al. (2013) found that almost 60 per cent of breastfeeding women used herbal remedies, with fenugreek (Trigonella foenum-graecum) being one of the most popular (18%). There is some evidence, mainly anecdotal, for the ingestion of fenugreek seed tea specifically to encourage lactation (Forinash et al. 2012), although this is disputed by Reeder, Legrand and O’Connor-Von (2013). Fenugreek possibly works through the stimulation of dopamine receptors that stimulate prolactin production (Gabay 2002). It may increase the antioxidant properties of breast milk, offering protection to the baby from oxidative stress (Kavurt et al. 2013). Fenugreek may contribute indirectly to infant weight gain (Ghasemi, Kheirkhah and Vahedi 2015; Turkyılmaz et al. 2011), presumably due to the increase in available breast milk. However, adverse reactions can occur with maternal ingestion of fenugreek. The babies of women who consume fenugreek tea, either in late pregnancy or during breastfeeding, may develop an unusual body odour similar to that of maple syrup urine disease (Korman, Cohen and Preminger 2001; Sewell, Mosandl and Böhles 1999), and it is important to differentiate this side effect from clinical manifestation of the disease. One report also highlighted the case of a woman who took fenugreek for four weeks prior to delivery and developed toxic epidermal necrolysis, an unpleasant skin reaction (Bentele-Jaberg et al. 2015).


Cabbage leaves have long been used to relieve the discomfort of engorged breasts, and many midwives, doulas and lactation consultants advise their use (Lee 2010). However, as with other traditional remedies, information given to new mothers about cabbage leaves needs to be accurate, comprehensive and, where possible, based on contemporary evidence (Schaffir and Czapla 2012). A recent Cochrane review found that there are some promising findings to support the application of cabbage leaves to the breasts to relieve engorgement (Mangesi and Zakarija-Grkovic 2016); Boi, Koh and Gail (2012) and Saini and Saini (2014) agreed, but concur that more studies are needed.


The mechanism of action when cabbage leaves are applied to the skin of the breasts is unclear, although any effects are local rather than systemic since the active chemical constituents do not appear to be absorbed into the circulation. Many midwives believe cabbage leaves work because of the presence of an enzyme, but equally effective relief can be obtained from using lettuce, geranium or even rhubarb leaves which contain different chemical constituents, suggesting that some other mechanism may be at work. (NB Rhubarb is poisonous; the breasts must be washed before putting the baby to feed and it is probably wise to refrain from using rhubarb at all.) An abstract of an Iranian study was found in which even hollyhock leaves (Althaea officinalis L) were used to good effect (Khosravan et al. 2017).


It has also been suggested that the action of cabbage is due to the chlorophyll in the leaves, suggesting that the darker green cabbages could be more effective, but since white cabbage or pale lettuce also appear to work, this may also not be the complete mechanism by which cabbage leaves work. Even red cabbage can be used but tends to stain the skin.


Cabbage (Brassica oleracea) contains the amino acid methionine, which may increase vasodilatation to reduce engorgement and inflammation, but it is difficult to elucidate from searching the literature the difference between oral consumption and dermal application. It is also possible that the excess fluid is drawn from the breasts through a process of osmosis. If this is so, the fresh, raw cabbage leaves should not be washed prior to use as contact with water will trigger the osmotic action, nor should they be chilled in the freezer, since thawing will cause them to wilt and become wet, again nullifying their potential therapeutic effect. Nikodem et al. (1993) found that women who used cabbage leaves to relieve engorgement in the early puerperium were more likely than controls to be breastfeeding exclusively at six weeks postpartum, but the researchers were unable to clarify the mechanism of action and postulated that the consequent reassurance, reduced discomfort and increased self-confidence in breastfeeding may have contributed to the effects. Most women appear to prefer cold leaves, but there appears to be little difference in clinical effectiveness between chilled or room temperature leaves (Arora, Vatsa and Dadhwal 2008; Roberts, Reiter and Schuster 1995).


The outer leaves should be discarded and any field dirt removed by wiping. It may be necessary to remove the fibrous central stalk of larger leaves to enable them to be wrapped around the breast inside the brassiere. They are left in place until they become wet – they smell like cooked cabbage – and typically takes about 20 minutes but can be as soon as five minutes after application. The leaves are replaced with fresh ones and the process is repeated as many times as necessary until the mother feels some relief. Although the evidence base is limited, there appear to be no risks associated with the practice of using cabbage leaves to relieve engorgement, and it offers an inexpensive, safe and possibly effective method of easing a common discomfort of the puerperium. However, women who are allergic to cabbage and other plants in the brassica family should avoid using the leaves for engorgement.


Other herbal remedies may be used in certain cultures. Meng et al. (2015) found that breast massage, combined with a cactus and aloe vera preparation, relieved pain and swelling in women with engorgement and helped to re-stimulate lactation, although it is difficult to determine whether the breast massage alone would have helped. It is worth noting that aloe vera (Aloe barbadensis) also has a reputation as an effective wound healing agent (Nimma et al. 2017) and is often advocated as a remedy for sore nipples (Eshgizade et al. 2015; Tafazoli et al. 2010). However, care should be taken to wash the breasts prior to feeding, because the baby may react adversely, especially with long-term use. Common unfavourable effects to ingestion of aloe gel include diarrhoea, abdominal cramping and allergic reactions. Over time, the mother may also experience side effects of the topical application, including skin irritation and a burning sensation.


Non-pharmacological homeopathic remedies, including a combination remedy of apis and bryonia, may assist in stimulating or suppressing lactation or easing engorgement (Berrebi et al. 2001). There is extremely limited evidence on homeopathy for lactation issues, but a study on cows (in which there is no placebo effect) showed that various remedies, given in combination, were effective in treating mastitis (Varshney and Naresh 2005). Practitioners of homeopathy may prescribe phytolacca, bryonia, chamomilla, belladonna, pulsatilla or other remedies, according to the precise symptoms (see Chapter 2, Homeopathy).


Acupuncture may also help with lactation issues. Numerous Chinese-language abstracts were found when searching the literature on this subject; additional studies published in English-language journals indicate that acupuncture may sustain exclusive breastfeeding when compared to a control group (Neri et al. 2011) and regulate milk supply, preventing engorgement (Wei et al. 2008; Zhou et al. 2009). A Swedish randomised, non-blinded trial (Kvist et al. 2007) suggested that acupuncture may be a preferable treatment option for women with poor lactation than the use of nasal oxytocin sprays and other conventional strategies. It is interesting to note that acupuncture treatment in non-parturient patients may cause galactorrhoea, probably due to an iatrogenic increase in prolactin (Campbell and Macglashan 2005; Jenner and Filshie 2002), suggesting a mechanism of action for the increase in milk production in new mothers.


There is some evidence for the use of mindfulness strategies to improve milk supply. Laughter therapy improves the immune response and appears to have a positive effect on lactation (Perez-Blasco, Viguer and Rodrigo 2013; Ryu, Shin and Yang 2015). An abstract was found of a Croatian study by Vidas et al. (2011) in which autogenic training combined with breastfeeding support was offered to women in a counselling centre. Women in the study group were significantly more likely to be still exclusively breastfeeding their babies at six months than those in the control group and reported an improved relationship with their babies. However, as with other studies, it is difficult to determine whether the results could have been skewed by the fact that breastfeeding advice was also offered to these women, when perhaps normal practices in some countries do not give women so much individualised attention. Sobrinho (2003) demonstrated the link between raised cortisol levels and reduced prolactin, suggesting that any therapy aimed at relaxing the mother will facilitate lactation. Clinical hypnosis has been shown to be particularly effective in increasing breast milk production (Sobrinho et al. 2003), which is likely to be due to the increase in oxytocin that occurs as cortisol is reduced (Uvnäs-Moberg 1998).


Chiropractors believe that breastfeeding difficulties associated with fixing the baby on the breast may develop as a result of neonatal spinal subluxations (misalignments) sustained during the birth, especially with instrumental delivery. A systematic review by Alcantara, Alcantara and Alcantara (2015) concluded that misalignments of the fetal neck, cranium and mandible from traumatic delivery contributes to intracranial strain and jaw tension in the infant, making it difficult for the baby to attach to the nipple adequately to draw milk. In this case, chiropractic treatment of the baby may be the best solution to continuing breastfeeding. Indeed, the establishment of a joint midwifery and chiropractic clinic has been shown to achieve exclusive breastfeeding in almost 90 per cent of women who attended (Miller et al. 2016).


Perineal wound healing


Perineal pain following delivery, either from lacerations or an episiotomy, is one of the most common discomforts for women in the early puerperium, yet one for which conventional care has limited options. Prevention of perineal trauma is preferable to dealing with the consequences of tears or episiotomy. Haavik et al. (2016) suggest that chiropractic spinal manipulation during the second trimester of pregnancy may prepare the musculature of the pelvic floor for the birth and result in less perineal trauma at delivery. The practice of perineal massage may also contribute to fewer severe lacerations, reduce the need for episiotomy and lessen the severity of postpartum perineal pain (Beckmann and Stock 2013; Hastings-Tolsma 2014; Seehusen and Raleigh 2014).


Some authorities advocate perineal massage being performed during the last few weeks of pregnancy, whilst others suggest that it can be done in labour, although the NICE guideline on intrapartum care recommends that it is not performed during the second stage (NICE 2017b). Aasheim et al.’s Cochrane review (2011) indicated that warm compresses or perineal massage applied during labour appear to be safe and effective for reducing perineal trauma, although Mei-dan et al.’s review (2008) proved inconclusive. Interestingly, an earlier study by Hastings-Tolsma et al. (2007) found an increase in the incidence of lacerations following the use of oils or lubricants. On a physical level, antenatal perineal massage appears, anecdotally, to have some benefits in reducing trauma at delivery. On a psychological level it may help the expectant mother to adjust to the idea of preparing this area of her body for the birth of her baby.


Several Middle Eastern studies support the use of intrapartum perineal massage, and a systematic analysis by Karaçam, Ekmen and Calis¸ir (2012) concurred. However, the choice of medium used in some of these studies is concerning. It is generally thought that a light, non-greasy vegetable oil such as grapeseed should be used for perineal massage. A study by Harlev et al. (2013) attempted to determine the most appropriate oil, but this trial is flawed because the two oils used in the study are not suitable for all women. The oils used were jojoba liquid wax, which is not necessarily the best consistency, and a combination of olive oil with sweet almond oil, the latter of which potentially causes allergic reactions in some people. Demirel and Golbasi (2015) used glycerol during the first and second stages of labour, and Geranmayeh et al. (2012) used Vaseline™, which is intended for external use only. Using petroleum jelly on moist mucous membranes tends to linger and can encourage an increase in bacteria, leading to infection (Brown et al. 2013). Many of these Middle Eastern studies appeared to demonstrate a reduction in the need for episiotomy compared to control groups. On the other hand, episiotomy is performed routinely in many of these countries, and positive results may simply have been due to the lack of standard surgical intervention in the study group, irrespective of the use of perineal massage.


In the UK, a case is known to this author of a woman who self-administered a commercial steroid-based cream to massage the perineum during pregnancy in the belief that it would thin the perineum and encourage stretching at delivery. Unfortunately, the cream caused complete breakdown of the perineal tissues in labour when the presenting part exerted pressure on the pelvic floor. Essential oils (aromatherapy) should not be used for perineal massage during pregnancy or labour. Many chemical constituents in essential oils potentially cause irritation in this delicate mucosal area and it is unsafe for the baby to come into contact with the oils at birth.


There are however several essential oils thought to help with post-delivery wound healing, easing discomfort and reducing the incidence of infection. These include common lavender (Lavandula angustifolia) and tea tree (Melaleuca alternifolia) (Chin and Cordell 2013; Mori et al. 2016). However, whilst there is an increasing amount of literature in the professional press regarding the possible effectiveness of “lavender oil”, the studies are very variable, both in terms of the robustness of the research methodology but also, more importantly, the ways in which the lavender is administered. Like all essential oils, lavender essential oil is antibacterial (Sienkiewicz et al. 2014) and contains large amounts of a particular chemical group called terpenes, which are known to be analgesic (Giovannini et al. 2016). However, its direct wound healing capacity is questionable. Two UK midwives, Dale and Cornwell (1994), conducted a randomised controlled trial of 635 postnatal women divided into three groups to receive either pure Lavandula angustifolia essential oil or a synthetic lavender product or a placebo inert substance, added to the bath water for ten consecutive days following delivery. There were no statistically significant differences between the groups in terms of wound healing, although reported maternal pain was lower in the natural lavender group, particularly after the third postnatal day. It was surmised that the analgesic effect enabled women to cope better with the discomfort of perineal sutures and that any perceived improvement in wound healing may be due more to the anti-infective properties of the lavender oil in preventing infection and wound breakdown than to a direct impact on incision aggregation and healing. It is also possible that the linalyl acetate content of lavender, which is thought to relax smooth muscle, could have a vasodilatory effect, thus improving blood supply to the wound area (Koto et al. 2006).


In countries such as Iran and Turkey, where perineal wound care remains embedded in traditional medical practices long since discontinued in western countries, such as the routine use of povidone-iodine or betadine applications directly to the perineum, the enthusiasm for natural, plant-based remedies has produced a plethora of studies investigating natural alternatives. However, the substances used are not necessarily the same as those used by midwives in the west. For example, Marzouk et al. (2015) conducted a single-blinded, placebo-controlled study of 60 primiparae in which lavender-thymol was applied topically to the perineal wound area. There appeared to be a statistically significant improvement in redness, oedema and wound cohesion in those who received lavender-thymol and a greater reduction in dyspareunia by the end of the puerperium. This led the researchers to conclude that lavender-thymol is an effective and safe strategy to treat perineal wounds when compared to those who received normal care. However, this study did not use lavender in isolation and the safety of thymol following childbirth has not been clarified. Thymol is a crystalline compound derived from Thymus vulgaris, from thyme and other plants; it has an aromatic similarity to the culinary herb thyme, and is strongly anti-infective, possibly reducing the resistance of bacteria to penicillin (Palaniappan and Holley 2010).


Another Iranian study (Sheikhan et al. 2012) compared lavender essence to normal care (betadine), and although the results were less conclusive, the team considered that “lavender” was a preferable treatment. However, essential oils are the extracted volatile oils from plants, whereas the definition of essences is more indistinct and often refers to fragrant oils, which may be synthetic, or used as flavourings in foods. Similarly, Vakilian et al. (2011) compared lavender oil with povidone iodine, demonstrating reduced erythema and oedema. However, topically applied povidone-iodine, in itself, can cause skin and mucosal irritation and sensitisation in susceptible women and, again, any improvements may have arisen from the omission of standard care rather than the inclusion of a natural oil treatment.


Midwives and doulas advocating the use of lavender or other essential oils for perineal healing must apply a comprehensive knowledge of aromatherapy to clinical practice, both in terms of standard practice and wound management. For example, whilst adding a few drops of essential oil to the bath water is a simple means of administering the oil, it is important that the correct lavender essential oil (Lavandula angustifolia) is used, diluted in a small amount of a suitable carrier oil such as grapeseed and given in an appropriate dose (maximum six drops). The carrier oil prevents the neat essential oil from floating on the surface of the bath water and coming into direct contact with the mother’s skin which may cause irritation. Sufficient information must be given to the mother to enable her to make an informed decision about its use. As with all drugs (i.e. chemicals) the midwife must take responsibility for administering the oil by physically adding it to the bath water, particularly in a hospital setting. The bath must be cleaned afterwards, both for hygiene and for safety reasons to avoid other mothers slipping in the bath on any remaining oil. In the absence of a suitable vegetable oil carrier, it is permissible to use milk but this must be full-fat milk (not semi-skimmed or skimmed) so that the fatty globules can facilitate dilution of the essential oils in the water. Mineral-based baby oil is not appropriate as it impairs absorption of the oil via the skin. Once the mother has exited the bath, the wound area should be dried thoroughly in accordance with contemporary wound management practice.


Several inappropriate practices in relation to the use of lavender for perineal healing have come to the notice of this author in recent years. Some midwives are known to advocate adding neat drops of lavender essential oil to a sanitary pad, in a line equivalent to the suture line, or making a lavender spray in a water bottle for the mother to spray onto the perineal wound. These are both inappropriate methods. In the first example, essential oils should rarely be used neat but, in any case, adding them to a sanitary pad is an expensive waste of money since the pad is specifically designed to draw fluid away from the skin. In the second example, mixtures of essential oil in water will chemically last only 24 hours before oxidation alters the chemical composition. The bottle should therefore be labelled with a use-by time and date. Further, the use of a plastic bottle is inappropriate because the organic oil chemicals interact with the synthetic chemicals in the plastic, causing further oxidation (deterioration) of the essential oil, thus changing the original chemicals to others which may be more hazardous, possibly causing irritation.


Tea tree essential oil has also been used in the bath, either alone or in combination with lavender oil. Tea tree (Melaleuca alternifolia) is particularly valuable as an anti-infective agent and has been researched extensively since the 1970s in relation to many different pathogens. There is some evidence to suggest it can be useful for wound healing (Chin and Cordell 2013; Edmondson et al. 2011), but whether this is due to a direct effect on granulation or an indirect effect through the prevention of wound infection is not clear. However, tea tree oil can cause serious skin or mucosal irritation in some women and should therefore be used or advised with caution, ensuring good dilution and low doses. It is possible to obtain tea tree oil rich in terpinen 4-ol, which is thought to reduce the incidence of irritation, but this is more expensive and there does not appear to be any evidence to support its use for wound healing above the use of standard tea tree oil.


Homeopathic arnica is well known as a remedy for shock, trauma and bruising and is often used by newly birthed mothers to ease pain and reduce bruising to the perineum and buttocks following episiotomy or lacerations. It can also be used after operative or instrumental delivery and is particularly effective for wounds with pain, swelling and tissue bruising. A localised patch containing arnica can also be used for small wounds such as needle puncture or epidural cannula bruising (Barkey and Kaszkin-Bettag 2012), although this would not be appropriate for perineal healing.


Arnica is produced from the plant Arnica Montana, also known as Leopard’s bane, and women should be careful to obtain the homeopathically prepared version (which has been diluted and succussed; see Chapter 2) and to avoid the pharmacologically active herbal form or the essential oil. Following a normal birth the dose would be the 30C strength, one tablet taken three times daily for three days, then discontinued to avoid a reverse proving. If the mother has had more severe trauma or a more complicated delivery, the dose for self-administration is increased to one 30C strength tablet, taken every hour on day one (whilst awake), every two hours on day two and every three hours on day three, then discontinued. When prescribed by a qualified homeopath following Caesarean section, professional-strength tablets, such as 1M, may be used but are given less frequently. Arnica is also available in cream or ointment form, but this must not be applied to broken skin or the sutured wound nor should it be used for a prolonged period, because it can cause further inflammation, blistering, eczema and other skin problems. If a woman is known to be sensitive to the actual plant, even homeopathic arnica cream should be avoided. Homeopathic arnica and lavender or tea tree essential oil baths should not be used concomitantly as the aromatic oils inactivate the homeopathic remedies.


The evidence for effectiveness of arnica is varied. Some studies lack robust methodology, and randomised controlled trials are often inconclusive or produce negative results. This has led to sceptics of homeopathy disparaging its use and claiming that its effect (like other homeopathic medicines) is nothing more than a placebo. Several studies have investigated the use of arnica following surgery and found beneficial effects on bruising, trauma and oedema (Chaiet and Marcus 2016; Iannitti et al. 2016; Robertson, Suryanarayanan and Banerjee 2007), although the effects may not be immediate (Pumpa et al. 2014) and may, occasionally, exacerbate the symptoms (Adkison, Bauer and Chang 2010).


Excessive consumption of homeopathic remedies can trigger a reverse proving, in which the symptoms intended to be treated can worsen. The impact of arnica on the control of haemorrhage has been demonstrated (Sorrentino et al. 2017), but this suggests that if excessive doses are ingested the reverse may occur and the woman may experience increased bleeding. Cases are known to this author of women who have taken prolonged prophylactic doses of arnica prior to delivery or excessively frequent doses in the first 24 to 48 hours following delivery and have subsequently suffered postpartum haemorrhage, either primary or secondary. This reinforces the principle that homeopathic remedies should not be commenced until the “problem”, in this case perineal trauma, has actually occurred and that prophylactic administration is inappropriate, especially over such a prolonged period of time. One abstract was found in the literature of a case in which toxic optic neuropathy occurred following inadvertently excessive consumption of arnica (Venkatramani et al. 2013).


Other studies use arnica in combination with other homeopathic, herbal or synthetic substances. For example, Castro et al. (2012) studied the effect on rats of arnica compared to homeopathic hypericum and in combination with microcurrent stimulation, finding that the use of a microcurrent enhanced the benefits of both homeopathic remedies. Simsek et al. (2016) used a cream containing arnica and an anti-inflammatory analgesic, which was found to reduce oedema and bruising after rhinoplasty. Conversely, van Exsel et al. (2016) found no statistically different reduction in bruising or swelling following blepharoplasty compared to a placebo cream, and a systematic review by Ho, Jagdeo and Waldorf (2016) concluded that there is insufficient evidence to support the use of topical arnica or bromelain (see below) for post-operative oedema.


Other natural remedies which researchers have attempted to evaluate include bromelain, a chemical constituent of pineapple (Ananas comosus). Bromelain is a traditional remedy used for pain, wound healing and musculoskeletal issues (see also Chapter 7 in relation to using pineapple for post-dates pregnancy). In a double-blinded placebo-controlled study by Golezar (2016), women were given oral tablets of bromelain three times a day for six days that appeared to reduce pain and promote wound healing more quickly than the placebo. However, the bromelain was isolated from the pineapple and produced as oral tablets, which may have a different impact and produce a greater risk of side effects than from using it as part of the whole plant in context with its other chemical constituents. Moreover, it appears to possess anticoagulant and antiplatelet activities, with a possibility of bleeding (Gläser and Hilberg 2006). This implies the need for caution in women with excessively heavy lochia; therapeutic doses should be avoided in women taking anticoagulants.


Various other topical herbal ointments have been trialled with varying results, including horsetail (Equisetum arvense), cinnamon (Cinnamomum verum) and an ointment containing calendula (marigold, Calendula officinalis) and aloe vera (Aloe barbadensis) (Asgharikhatooni et al. 2015; Eghdampour et al. 2013; Mohammadi et al. 2014). Witch hazel water (Hamamelis virginiana) is also sometimes used for its astringent and anti-inflammatory effects (Thring, Hili and Naughton 2011).


Acupuncture can be an effective analgesic when compared to normal pharmacological methods of relieving perineal pain, and the immunostimulant effect of acupuncture may contribute to wound healing. The precise acupoints used may vary between women when assessed individually, although Marra et al. (2011) used wrist and ankle points to good effect. Working along similar principles, TENS has also been used to good effect in reducing pain following both episiotomy and post-Caesarean section (de Sousa, Gomes-Sponholz and Nakano 2014; Dionisi and Senatori 2011; Kayman-Kose et al. 2014; Pitangui et al. 2014).


A single-blinded study of biofeedback taught by physiotherapists to mothers for home self-administration showed no real benefit, but the researchers postulated that the mothers find it difficult to allocate sufficient time to perform the technique (Peirce et al. 2013). A Cochrane review of localised cooling (East et al. 2012) found limited evidence of analgesia, wound repair and oedema compared to other natural and conventional clinical strategies, although many women report satisfaction.


Mental health


Stress, anxiety and lack of confidence are common emotions amongst newly birthed mothers, which can predispose them to more significant postnatal “blues” which, for some, may develop into clinical depression. Lack of sleep often exacerbates symptoms in susceptible women, while those who experience emotional trauma during pregnancy, as well as those with pre-existing depression, are much more likely to develop postnatal mental health problems because of the hugely fluctuating hormone levels and the immense social changes wrought by having a new baby. Several aspects of complementary medicine have been explored, both for the prevention and treatment of depression, with some being more acceptable than others. It must be stressed however that complementary therapies cannot replace conventional medical care when women are severely clinically depressed and caution must be employed when advising women at risk of depression or with a pre-existing mental health condition on natural remedies or aspects of other modalities.


Placentophagy


Placentophagy – eating the placenta – has become popular in recent years as a means of preventing depression, although the practice is comparatively rare in humans across all cultures (Young and Benyshek 2010). Most women wanting to consume the placenta have the placental tissue encapsulated to make it easier and more palatable to ingest, but others eat it raw or cooked. There is a belief that eating the placental tissue provides hormones to prevent postnatal depression, as well as iron to replace that lost during pregnancy and birth. It is also thought to reduce post-delivery pain, boost energy levels, aid lactation, promote skin elasticity and enhance maternal bonding with the baby. Women generally report perceived positive effects, particularly for subjective symptoms, but there is little evidence to support these claims (Selander et al. 2013).


In an American study, Schuette et al. (2017) investigated women’s and professionals’ attitudes to, and knowledge of, placentophagy. Approximately two thirds of women and almost 90 per cent of midwives and doctors had heard of the practice but most knew very little about its benefits and risks. Gryder et al. (2017) conducted a randomised placebo-controlled trial to investigate the claim that encapsulated placenta is a rich source of iron for women who are iron deficient. Whilst encapsulated placenta contained significantly more iron than a placebo (beef), it was not sufficient to meet the recommended daily amounts for lactating mothers, and the authors expressed concern that women whose only source of iron came from the placenta may not receive a sufficient amount. Abstracts of some very old papers were found online and claimed variously that placentophagy increased breast milk production (Hammett 1918) and the protein and lactose content of breast milk (McNeile and Lyle 1918) and eased pain (in rats) following birth (DiPirro and Kristal 2004). No studies appear to have been undertaken on the possible risks of eating the placenta, although Hayes (2016) suggests that infection, thromboembolism from oestrogenic tissue and accumulation of environmental toxins are possible.


Touch therapies


Touch therapies such as massage, aromatherapy and reflexology may be helpful in aiding relaxation and facilitating sleep in women with postnatal “blues”. However, touch therapies should be used with caution for mothers with clinical depression, whether pre-existing or antenatally or postnatally manifested. This is because deep relaxation may be inappropriate for some women, perhaps precipitating a serious emotional release, a fact that reinforces the need for counselling and listening skills in professionals who provide massage.


Massage has been shown to aid sleep in the early postpartum period (Ko and Lee 2014) and to ease anxiety in mothers of babies in the neonatal intensive care unit (Feijó et al. 2006), whilst teaching depressed mothers how to massage their babies may improve the maternal-infant relationship (Onozawa et al. 2001). Women with pre-existing antenatal depression have been shown to benefit from regular massage throughout pregnancy, administered by their partners, with a reduction in postnatal depression and cortisol levels (Field et al. 2009).


It is also possible to combine the massage with essential oils. Imura, Misao and Ushijima (2006) offered women a single 30-minute aromatherapy massage on the second postpartum day and found improved anxiety and depression scores compared to a control group. However, this may have been due more to the interaction with caregivers, or a positive reaction to the massage, than specifically related to the essential oils. Conrad and Adams (2012) provided a more realistic programme of 15-minute treatments with rose (Rosa centifolia) and lavender (Lavandula angustifolia) oils, administered either by inhalation or via a hand massage. The Edinburgh Postnatal Depression score and Generalized Anxiety Disorder scale evaluations were significantly improved in both the trial groups compared to a control group.


In another study (Kianpour et al. 2016) anxiety, stress and depression were significantly lower in the postpartum women who received lavender inhalation, even up to three months after delivery. The methodology involved women inhaling three drops of lavender essential oil from the palms of their hands, eight-hourly for four weeks. However, as with many other Iranian trials, the lavender was specifically prepared at a local laboratory and the research paper does not specify the type of lavender. Further, no mention was made of any woman experiencing skin irritation from the dermal application or respiratory adverse effects from the inhalation, although one woman withdrew from the study because she did not like the aroma of the lavender. It is interesting to note that a systematic review by Perry et al. (2012) found that, despite limited evidence for Lavandula angustifolia as an anxiolytic, oral consumption of a tea made from lavender (i.e. as a herbal remedy rather than as an aromatherapy treatment) may have some value in reducing anxiety.


One abstract of a Korean trial using “reflexology” for women with postnatal depression was found (Choi and Lee 2015) and appeared to show reduced fatigue and lowered cortisol levels, leading the researchers to conclude that “foot reflexology massage” may be a useful intervention for women with fatigue, stress and depression in the postnatal period. However, although it is not possible to state categorically without viewing the paper, as with many other reflexology studies, it is likely that the treatment was more akin to a foot massage than based on specific reflex zone techniques aimed at alleviating the condition. Conversely, the quality of sleep in Taiwanese women who received a 30-minute reflexology treatment each evening for five days was shown to be better than in women in the control group (Li et al. 2011).


Mindfulness


Mindfulness techniques such as guided imagery impact positively on the mood, and help to reduce stress (Beattie et al. 2017), particularly that experienced by mothers whose babies are in the neonatal intensive care unit (Howland et al. 2017). Learning mindfulness techniques during pregnancy can be especially effective in the postnatal period (Roy Malis, Meyer and Gross 2017), and women explicitly at risk of mental health disorders may benefit from mindfulness yoga before and after delivery (Muzik et al. 2012). Group sessions can help some women, although the logistics of arranging these and gathering newly birthed mothers together must be considered. A study by Buttner et al. (2015) found that when depressed new mothers participated in yoga sessions, with 16 treatments over eight weeks, there were improved depression and anxiety scores and enhanced quality of life for 78 per cent of the trial group. It is however difficult to elucidate whether the yoga was the primary means of improvement or the fact that women were in a dedicated group setting, presumably allowing for interactions between participants.


Ko et al. (2013) initiated an exercise programme, based on yoga and Pilates principles, to help new mothers to lose weight, ease fatigue and prevent or reduce depression. A course of 12 one-hour weekly sessions was provided. Fatigue levels pre- and post-course were not significantly different, but there were noticeable reductions in body weight, fat mass and basic metabolic rate. When measured in terms of women’s quality of life there was considerable improvement. Although the primary aim of the study was to investigate exercise for postnatal weight loss, it was concluded that improved body image contributed to enhanced emotional states and that group exercise programmes could contribute to a reduction in postnatal depression.


St John’s wort


St John’s wort (SJW) (Hypericum perforatum) has long been known as an herbal remedy for treating mild to moderate depression and may be one of the most commonly used remedies in the postnatal period (Budzynska et al. 2012). It is often used orally for mood disturbances, including premenstrual syndrome, menopausal symptoms, seasonal affective disorder and other mental health issues, whilst topical application aids wound healing. SJW has been found in numerous clinical trials to be more effective than placebo in reducing depressive symptoms and is at least as effective as tricyclic antidepressants and selective serotonin reuptake inhibitors (SSRIs) including sertraline, fluoxetine and paroxetine (Apaydin et al. 2016; Linde, Berner and Kriston 2008; Rahimi, Nikfar and Abdollahi 2009). Short-term use seems to be particularly effective (Linde and Knüppel 2005), the active constituents being hypericin and related chemicals, which appear to regulate serotonin, noradrenaline and dopamine and reduce cortisol (Schüle et al. 2001).


General side effects to SJW include gastrointestinal disturbance, insomnia, headaches, photosensitivity and skin rashes. More serious adverse reactions include manic episodes and suicidal tendencies, as well as serotonin syndrome if administration is discontinued abruptly. SJW should not be taken concurrently with antidepressants with similar actions and may inhibit the use of the contraceptive Pill, anticoagulants and certain drugs used in cancer and HIV treatments (Jiang et al. 2006; Murphy et al. 2005). It may also possibly induce psychotic episodes in women who take it injudiciously (Ferrara, Mungai and Starace 2017).


The safety of SJW in pregnancy and breastfeeding is still under discussion. Although researchers and medical professionals were of the opinion in the late 20th and early 21st centuries that SJW should be completely avoided in the preconception, antenatal and breastfeeding periods, cautious approval has been forthcoming in recent years (Dugoua, Mills et al. 2006; Moretti et al. 2009) with apparently little neonatal risk (Klier et al. 2006). However, women should be advised to seek medical advice before changing from prescribed antidepressants to SJW and that any change should be gradual and preferably under medical or herbalist supervision to avoid the risk of side effects. Similarly, withdrawal from SJW should also be gradual. As a point of interest for post-puerperal use, concomitant use of SJW with the contraceptive Pill can trigger breakthrough bleeding and reduced contraceptive efficacy (Berry-Bibee et al. 2016).


Complementary therapies for the neonate


Minor conditions affecting the baby may be helped with complementary therapies or natural remedies, although parents should be advised to use all home-administered remedies and techniques with caution. Aromatherapy is completely contraindicated in the neonate (see Chapter 2).


Babies with colic respond well to gentle abdominal massage, which has been found to be more effective than the traditional shoulder-rocking action performed by many mothers (Nahidi et al. 2017; Sheidaei et al. 2016). Chiropractic and cranial osteopathy (see Chapter 2, Chiropractic) also have a reputation for being beneficial in treating crying babies with colic (Miller, Newell and Bolton 2012). Dobson et al. (2012) undertook a meta-analysis of randomised controlled studies in which chiropractic, osteopathy and craniosacral therapy were used to treat infant colic. Most studies were small, but a theme across many was a statistically significant reduction in infant crying following treatment. Miller and Phillips’s study (2009) also found chiropractic to be successful, particularly in older children who demonstrated less behavioural issues such as temper tantrums, and the authors suggest that chiropractic may offer a long-term solution to colic. However, Wiberg and Wiberg (2010) undertook a retrospective study in Denmark in which 276 babies under three months of age were treated with chiropractic but, despite some resolution in slightly older infants, the treatment was not found to be a statistically significant option for colic in newborns. Similarly, Johnson, Cocker and Chang (2015) found little evidence to support the use of osteopathy, chiropractic or massage and suggested that giving the infant a probiotic supplement (lactobacillus) and encouraging the mother to reduce dietary allergens was more effective. They also raised the issue of safety, which has not been well researched in chiropractic studies. One case report was found of an infant who sustained posterior rib fractures following chiropractic for colic (Wilson, Greiner and Duma 2012), although the authors acknowledged the need to eliminate genetic bone fragility and non-accidental injury.


Acupuncture may also be helpful for neonates. A large multicentre, randomised controlled, blinded trial compared standardised western acupuncture, individualised acupuncture according to Chinese medicine principles and conventional care for colic in 147 infants (Landgren and Hallström 2017). The study demonstrated significant reduction in crying of the babies in both acupuncture groups compared to standard care and the authors concluded that acupuncture offers a safe, effective option to parents. However, a study in Sweden by Skjeie et al. (2013) found no clinically relevant changes in crying of babies treated with acupuncture and went so far as to suggest that acupuncture for infant colic should be confined to clinical research trials only. This recommendation was supported by Raith, Urlesberger and Schmölzer (2013) who found no justification for treating infants with acupuncture. In addition, they suggest that clinical trials should only be undertaken by senior acupuncturists with considerable experience of treating babies and children.


In respect of herbal remedies, some commercially produced remedies for infant colic contain a mixture of therapeutic agents, such as chamomile, fennel and melissa, which was shown in a randomised controlled trial by Savino et al. (2005) to reduce infant crying from colic within one week of administration. Sweet fennel (Foeniculum vulgare) is well known as a possible solution to colic. The seeds of the plant, made into an emulsion, appear to be at least more effective than a placebo (Alexandrovich et al. 2003), and giving the baby a small amount of fennel tea may also be helpful (Weizman et al. 1993). Perry, Hunt and Ernst (2011) suggested from their systematic review that there may be some encouraging results for fennel for infant colic but concluded that there was little real evidence to support its use at that time. One case report was found of two women who drank fennel tea as a galactogogue; it appeared to cause toxic effects in their babies (Rosti et al. 1994), and although there has hitherto been a suggestion that the anethole content of fennel may be carcinogenic, this theory now seems to be disputed (Gori et al. 2012). The essential oil of sweet fennel is contraindicated in newborns, although small amounts of fennel tea are safe enough (see Chapter 2).


Infant massage has long been shown to be very beneficial, for both babies and mothers. In preterm babies it is relaxing, reduces cortisol and promotes growth and wellbeing (Asadollahi et al. 2016; Badr, Abdallah and Kahale 2015; Diego, Field and Hernandez-Reif 2014; Field, Diego and Hernandez-Reif 2011). It can also aid neurological development (Lai et al. 2016) and reduce pain in babies undergoing venepuncture (Chik, Ip and Choi 2017). The use of a lotion to avoid the friction of direct skin-to-skin contact appears to aid the onset and duration of sleep (Field et al. 2016) and promote weight gain in preterm and small babies (Jabraeile et al. 2016). However, this latter study used olive oil, which is contraindicated in neonates because it may cause eczema, as does sunflower oil (Cooke et al. 2016). There is some suggestion that baby massage may improve jaundice (Basiri-Moghadam et al. 2015; Dalili et al. 2016), although Seyyedrasooli et al. (2014) dispute this. Massaging the baby also acts as a relaxant for the mother, reducing anxiety (Afand et al. 2017) and postnatal depression scores (Field 2010). It also appears to enhance the relationship of both parents with the baby (Gnazzo et al. 2015).1


Conclusion


Complementary therapies and natural remedies may have a part to play in helping women to recover from the birth, especially in reducing pain, aiding lactation and promoting wound healing. The relaxation effects of many therapies can contribute to adaptation to motherhood, improved sleep and possibly reducing the effects of anxiety and stress. Although self-administration of natural remedies appears to be much less in the puerperium than during pregnancy or labour, encouraging women to receive regular relaxation therapy from a professional gives them some time for themselves which is often sorely lacking in the early weeks and months after the birth of a baby. In the longer term, complementary therapies may prevent or reduce the severity of mild depression, and assist parents to develop a close relationship with their babies. However, apart from massage, the use of complementary therapies for infants should be under the direction of a qualified practitioner who is experienced in treating babies and children.



1 See also the Touch Research Institute, Miami, at www6.miami.edu/touch-research for more research and information.

Only gold members can continue reading. Log In or Register to continue

Stay updated, free articles. Join our Telegram channel

Mar 2, 2018 | Posted by in OBSTETRICS | Comments Off on Complementary Therapies for the Postnatal Period

Full access? Get Clinical Tree

Get Clinical Tree app for offline access